Yea, though we walk through the valley of dark shadows... and though there is a
famine of supercharged, spirit jangling, fractal protest rock, there are good tidings.
The battle has not been lost to average digital earworms; the zeitgeist has
gone into a spin and Kula Shaker have been called forth to deliver their most
inspired album in years. 1st Congregational Church Of Eternal Love and Free Hugs is a firebrand double-album, energised and purposeful in a way that few guitar bands currently manage. It spills over with blazing songs (15 in total), cross-genre sonics and a renewed super confidence in its wish to joust into the big themes: Love vs Fear; Lucifer vs St Michael; freedom vs autocracy; Colonials vs The Indians: The Empire vs The Rebellion. All quite surprising for an album that wasn’t part of the plan. Kula’s previous album, ‘K.2.O’ (2016) was a 20th anniversary marking of their Britpop-slaying debut ‘K’, which, according to Crispian Mills should have been a ‘closing of the circle’, coming to an end-point after a year-long world tour. Three years further on however, Crispian and the band’s bassist and studio guru Alonza Bevan; drummer Paul Winterhart and keyboardist Henry Broadbent were drawn back together.“ There had been vague talks about ‘a ukulele project with our kids’ and half an idea to record some sacred Kirtan chants, but then the world went into lockdown, and the backdrop changed.” “Obviously, it’s been a very weird time for everyone,” says Crispian,“I think the whole experience reinforced a lot of beliefs we shared about why we started playing music together in the first place. It was a kind of a reawakening."
“Whatever that spark of life was that inspired us in the beginning, it seemed to
come back. We were ‘filled with the holy spirit’, so to speak.” With little opportunity to be together in the same room, demos and re-writes happened in advance, slotting-in recording in Alonza’s studio in Belgium around travel restrictions. The gestation of songs was gradual, many were initially written
on ukulele, because Crispian was teaching the instrument to his kids. But the album also has some of his most inspired guitar playing — for connected reasons:
“Seeing my kids playing noisy rock and roll really brought me back to life,
without a shadow of a doubt. I fell in love with guitar playing all over again.”
Wrapped within an eye-popping sleeve fresco depicting mankind’s stuggle with
The Beast and populated by heroes and villains, angels and Ganeshas, clowns, warriors, knights and The Marx Brothers (yes) – as if Hieronymus Bosch had dropped mushrooms after a week of the History Channel and Bible/ Mahabharata studies. There is also a theatrical framing to the songs, with all the ‘action’ taking place under a badly leaking roof in the quaintly imagined village church of Little Sodbury. Starting with the introductory Dearly Beloved, the church pastor presides over a bronchially challenged congregation while an epic thunderstorm rages overhead. ‘Kula Shaker 6’ is ardent, but it’s far from solemn. “You could say
1st Congregational church of Eternal Love is the band’s ‘altar-ego’,” explains Crispian. “We just liked the mental imagery of the small church with a rickety, leaky roof and a great storm raging in heaven, with all these tiny people huddled together to tell stories and sing songs and make it through the dark night.” “The Pretty Things ‘S.F Sorrow’ has always been a band favorite and this album definitely has a similar ‘musical’ feel, not so much in terms of reoccurring characters but consistent themes. St Michael and the angelic battle weaves its way throughout, but this doesn’t make it a purely Biblical story. The idea of a war in Heaven being waged here on Earth, between angels and demons, is the essence of the plot of both the Ramayana and the Mahabharata, which are the great epics of ancient India.” “I think we are in a kind of a spiritual war. Without a doubt. It’s ‘Love versus Fear.’ But this is a battle that’s been going on since the beginning of time and it’s a conflict that is first and foremost in our own hearts.”
With it’s ‘once-more-unto-the-fray’ spirit, Kula Shaker rides into battle and returns
to find love as the songs unfold. Whatever it is — I’m Against It sets the tone with a joyful protest-rock spirit. Hometown finds “things ain't what they used to be” as
fiery guitars shake the pews. Farewell Beautiful Dreamer part lullaby, part wake-up
call, could be a lost excerpt from a teenage opera. (“It’s all imagery from the American origin myth — put through a nursery rhyme mangler.”) Where Have All the Brave Knights Gone? set to golden harmonies and bluesy keys,
wonders what happened to valour (“...shades of Don Quixote. I can relate to that.”). ‘After The Fall- Pt 2 & 3’ supplies the album’s climax, in the form of a vast
Morricone'd surf soundtrack rock-opera melange: “We wanted to have a sort of
climactic finale, where the final battle is fought and won. It weaves a lot of the
album’s lyrical elements together and resolves the story, whereas Bumblebee
takes us back to the church: the storm has blown over, the roof ’s not entirely collapsed, the sun has come out, and everyone sings a song and goes down the pub.” After three decades of engaging and disengaging with the frantic theatre of rock music, it’s a thing of great joy to hear Kula Shaker sounding so free of battle
weariness and PTSD. Behind them lies a by now epic tale of their own outlandish
struggles and phases. From their roots in the early 90s psychedelic circuit; the band mind-meld with a 9th century Indian mystic King who’s name they (more or less ) adopted; the balloon-in-a-gale flight to stardom with singles ‘Tattva’, ‘Hey Dude’ and ‘Govinda’ ascending the charts and first album ‘K’ selling in pop truckloads.
The band’s trip has wound through gonzo success, media sensationalism, and
music industry hubris. There was the under-appreciated second album 1999’s
‘Peasants, Pigs and Astronauts’, recorded at vast expense in the US and the UK with not one but three legendary producers, starting with Rick Rubin and George
Drakoulias, before settling with Bob Ezrin on Pink Floyd’s fantasy houseboat studio. After Alonza Bevan returned from playing with Johnny Marr’s The Healers and Mills’ The Jeevas, the Kula’s first re-union in 2007 resulted in the indie-released ‘Strangefolk’ confirming that Crispian remained a master communicator (‘Out On The Highway’ and ‘Die For Love’ were lost Grammy-contenders.)
Then in 2010 ‘Pilgrim’s Progress’ the band surprised many with their uncanny gi
ft for folk rock, producing gems like ‘Ophelia’ and ‘Peter Pan R.I.P’ before their grand re-surfacing in the form of ‘K 2.0’s triumphant East-meets-West fuzz-rock journey. The weight of all that experience will either dilute your vision or hone your craft. In the revelatory grooves and stained-glass refractions of 1st Congregation
there’s all the evidence needed to hear which way it’s gone. Here is a band on
fighting form. “One of my favourite rock & roll quotes is from Eric Burdon,” says Crispian “He said ‘You don’t play rock and roll — you preach it.’ You have to play this sort of music as if your very life depended on it, otherwise go home.”
Praise be to one-ness, and let’s give thanks that Kula Shaker have come back to do battle in the post-retro rock landscape with such an assured display of vehemence and songcraft, and such a sustained collection of fiery sonic epistles, shooting searing love beams into the night sky. So endeth the lesson. Please remain standing while the choir leaves.